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Conference, University of Bucharest, October 3-4, 2025.

CFP deadline: February 28, 2025

Epistolary communication played a major role in numerous ancient societies in the Near East, the Mediterranean region, and the Far East. The convention of creating, disseminating, and preserving letters differs among civilisations and time periods. However, irrespective of the circumstances, it has fulfilled a diverse range of purposes: a method of conveying information of different kinds; a tool for governing and managing land and communities; a literary and rhetorical medium essential for establishing and validating knowledge; and so forth.

Equally significant is the function that these writings serve in contemporary historical inquiry by unveiling public and private interactions, political activities, or intellectual discussions. We extend invitations to historians, philologists, theologians, and experts in diverse fields of ancient studies to deliver academic contributions derived from the examination of epistolary material spanning from the second millennium BC to late antiquity. Our specific emphasis is on the function of letters as a means of conveying information and organising knowledge. 

Furthermore, we also welcome contributions pertaining to contemporary epistolary exchanges that are integral to the historical development of ancient sciences. These exchanges may include scholarly correspondence, collegial exchanges, or other types of letters that provide a deeper comprehension of the context and epistemic foundation of modern knowledge about the ancient world. 

The approaches could include, but are not limited to:  

• Correspondence, family, and friendship in ancient societies
• Ancient commercial correspondence
• Letters, information and administration in the ancient world
• Diplomacy and epistolography of the ancient empires
• Materials, techniques, and literary styles in ancient epistolography
• Archiving practices for official and personal letters
• Letters and the formation of communities in the ancient world
• Real and imaginary letters as validation of knowledge in ancient texts
• The discovery of the ancient world: academic and intellectual correspondence from the Renaissance to the 20^th
• Collecting antiques: letter exchanges of modern collectors and antiquarians.

We are considering proposals for individual papers and/or complete panels.

Individual presentations (oral) should not exceed 15 minutes. Proposals must include a summary (200-300 words) and a brief CV of the authors (no more than half a page). 

A panel should not exceed 90 minutes. A panel proposal must include 3-5 individual presentations, the panel's title, summaries of each contribution, brief biographies of the panel organiser and the contributors.

Contact : Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein. 
Details:

https://istorie.unibuc.ro/wp-content/uploads/2024/11/cfp-Epistolography.pdf  

Call for Papers

The Concept of Freedom in Ancient Greece and Rome

16^th Celtic Conference in Classics in Coimbra (15 – 18 July 2025)

Organizers: Professor Melina Tamiolaki (University of Crete) and PD Dr Lothar Willms (Humboldt Universität zu Berlin)

Freedom is a core concept of the Western world; it is crucial to political discourse and theory and fundamental in social and philosophical debates. The idea of freedom arose in ancient Greece and progressively unfolded. Research on freedom has mainly focused on the following issues: on the vocabulary of ἐλευθερία (freedom) and related terms, such as αὐτονομία (autonomy) (Krüger-Mohamad-Klotzbach-Pfeilschifter 2022) and παρρησία (freedom of speech) (Sluiter-Rosen 2017), on the initial conceptualization of the notion (Raaflaub 2004, Patterson 1991), on its meaning and nuances (ideological or rhetorical) in specific authors (Binayemotlagh 2002, Galloway 2004, Eliasson 2008, Edwards 2009, Tamiolaki 2010), on its political or philosophical dimension (Muller 1997, Bobzien 1998, Willms 2011), on its relation to other concepts of relevant or contrary meaning, such as individual rights, equality, democracy, tyranny and unfreedom (Liddel 2007, Anagnostopoulos-Santas 2013, Vlassopoulos 2021, Tamiolaki 2024).

Despite the plethora of studies in freedom, there is still scope for deepening our understanding of this notion, by systematically examining more terms and related expressions (e.g. ἐλευθεριότης, προαίρεσις, τὸ εφ᾽ ἡμῖν), by promoting interdisciplinary and cross-cultural approaches, and by studying more closely the association (or possible equivalence) between ancient and modern concepts of freedom (e.g. ancient terms related to the freedom of will, sexual or religious freedom, moral freedom, freedom of choice etc.).

The aim of this panel is twofold:

1. a) first, to offer a forum for a methodological and terminological clarification of this notion, by examining underexplored authors and genres (such as the novel, the New Testament, theology, inscriptions, papyri etc. esp. philosophical) that might contain thus far undiscovered concepts of freedom;
2. b) to prompt a comparative reflection on freedom by focusing on two ancient civilizations, ancient Greece and Rome.

More specifically, papers in this panel will investigate the concept of freedom in politics, jurisprudence, historiography, literature, philosophy, and theology with a chronological range from the Mycenaean Bronze Age to Late Antiquity, addressing (one or more of) the following questions:

• What are the terms used to refer to freedom in ancient Greece and/or Rome and what is their meaning? Is this notion implicit, made explicit (e.g. by a definition) or even debated (e.g. in the philosophical treatises on freedom and slavery)?
• Which terms/concepts are correlated with freedom in ancient Greek and Latin literature and culture (e.g. παρρησία, ἐλευθεριότης, αὐτονομία, libertas, liberalitas, licentia, dignitas, honor, virtus) and what are their different nuances?
• To what extent does genre (poetry/prose) affect the conceptualization of freedom and its literary representation in ancient Greece and/or Rome?
• Can we trace an evolution of this concept from ancient Greece to Rome? And how is this evolution situated in the history of ideas?
• To what degree concepts of freedom in ancient Greece and/or Rome influence or enrich our modern understanding of the concept?
• Digital representation of the concept of freedom (e.g. through tools that bring to light its proximity/association with other concepts etc.)

We expect that this panel will significantly contribute to a deeper understanding of the notion of freedom in Greco-Roman antiquity and to a re-evaluation of its potential relevance for our modern world.

Abstracts in English of no more than 300 words should be sent to both organizers (Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein., Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein.) in both pdf and word no later than 20 February 2025. Notifications about acceptance will be sent after 5 March 2025. Please note that travel and accommodation expenses will not be reimbursed, and that the conference is an in-person event. We plan to publish the contributions in an edited volume.

Confirmed speakers are:

Sven Günther, Professor, Northeast Normal University, Changchun

Naomi Campa, Assistant Professor, University of Texas at Austin

Demetra Kassimis, Assistant Prof. Cambridge

Hartmut Leppin, Professor, Goethe-Universität Frankfurt

Christoph Lundgreen, Professor, Technische Universität Dresden

Orlando Patterson, John Cowles Professor of Sociology, Harvard University

Klaus Vieweg, Professor, Friedrich-Schiller-Universität Jena

Kostas Vlassopoulos, Professor, University of Crete

Shane Wallace, Assistant Professor, University of Dublin

REFERENCES (select)

Anagnostopoulos, Georgios and Santas Gerasimos 2019 (eds.). Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Cham: Springer.

Binayemotlagh, Saïd 2002. Être et liberté selon Platon. Paris: Harmattan.

Bobzien, Susanne 1998. Determinism and Freedom in Stoic Philosophy. Oxford: Clarendon Press.

Edwards, Catherine 2009. “Free yourself! Slavery, freedom and the self in Seneca’s Letters”, In: Shadi Bartsch, David Wray (eds.), Seneca and the Self. Cambridge: Cambridge University Press, 139–159.

Eliasson, Erik 2008. The Notion of That Which Depends on Us in Plotinus and Its Background. Philosophia Antiqua 113. Leiden: Brill 2008.

Galloway, Lincoln Emmanuel 2004. Freedom in the Gospel. Paul’s Exemplum in 1 Cor 9 in conversation with the Discourses of Epictetus and Philo. Contributions to biblical exegesis and theology 38. Leuven: Peeters.

Krüger, Dominique, Mohamad-Klotzbach, Christoph and Pfeilschifter, René 2022 (eds.). Local self-governance in Antiquity and in the Global South. Berlin/Boston: De Gruyter.

Leppin, Hartmut 2014. ‘Christianity and the Discovery of Religious Freedom.’ Rechtsgeschichte / Legal History 22: 62-78.

Leppin, Hartmut 2022. Paradoxe der Parrhesie. Eine antike Wortgeschichte. Tübingen: Mohr Siebeck.

Liddel, Peter 2007. Civic Obligation and Individual Liberty in Ancient Athens. Oxford: Oxford University Press.

Muller, Robert 1997. La doctrine platonicienne de la liberté. Paris: Vrin.

Patterson, Orlando 1991. Freedom in the Making of the Western Culture. London: Tauris.

Raaflaub, Kurt 2004. The Discovery of Freedom in Ancient Greece. Chicago: University of Chicago Press.

Sluiter, Ineke and Rosen, Ralph 2017 (eds.). Free Speech in Classical Antiquity. Leiden: Boston/Brill.

Tamiolaki, Mélina 2010. Liberté et esclavage chez les historiens grecs classiques. Préface de Kurt Raaflaub. Paris: Presses de l’Université Paris-Sorbonne.

Tamiolaki, Melina 2024. “Aristotle and Xenophon on Freedom”, In: Gabriel Danzig, David M. Johnson and David Konstan (eds.), Xenophon’s Virtues. Xenophon Series 1. Berlin: De Gruyter, 405-437.

Vlassopoulos, Kostas 2021. Historicising Ancient Slavery. Edinburgh Studies in Ancient Slavery series. Edinburgh: Edinburgh University Press.

Willms, Lothar 2011. Epiktets Diatribe Über die Freiheit (4.1) – Einleitung, Übersetzung und Kommentar. Wissenschaftliche Kommentare zu griechischen und lateinischen Klassikern. 2 vols. Heidelberg: Universitätsverlag Winter 2011/12.